A few journal articles, some of which offer links to full text, some of which only have excerpts or abstracts:
Bidlingmeyer, L.M. (2007). Agent + image: How the television image destabilizes identity in TV spy series. Master’s Dissertation, MIT Comparative Studies. [PDF]
Excerpt:
…The repeated use of “pure” geometric forms announced an additional level of formal Modernism that challenged the naturalism of the on-location adventure series, suggesting that the program should be “read” on the level of the symbolic. For example, forced perspective and a single, central vanishing point were consistently used to create pyramid-shaped compositions out of stairways, halls, and roads, communicated more directly by architectural elements like the flat pyramid behind the speaker’s chair in the town hall. Likewise, circles — the sinister “rover” sentinels (actually white weather balloons), the round, flashing mechanical “eye” of Number 1, the brain-washing lamp over 6’s bed, the entire dome of Number 2’s chamber complete with round Eero Aarnio chair ascending from a circular hole in the floor — proliferated throughout the series. Among conventional-looking scenes of dialog and action were inserted shots that isolated and distilled objects from their contexts, abstracting their surroundings to reveal these items’ symbolic import. An entire modernist architectural infrastructure, complete with spare and geometrically-perfect tunnels, antechambers, and high-tech control rooms, was implied to lie behind the postmodern architectural pastiche of William Henry Clough’s Hotel Portmeirion, which comprised the series’ exterior.
Corcos, C.A. (2001). “I am not a number! I am a free man!”: physical and psychological imprisonment in science fiction. Legal Studies Forum. 25.
Excerpt:
The use of language in The Prisoner limits the hero’s ability to contest what is presented as reality. Places do not have distinctive names; they are “the town hall,” or “the store.” The only individualism allowed is that of the Village itself (it is the only Village and represents the bounds of the universe) and of the villagers’ individual names: for the time that they are in the Village, people have unique numbers. For the inhabitants of the Village, the Prisoner is Number Six. For us, the viewers, he is the Prisoner. He is the only prisoner, because he is the only individual who knows he is imprisoned–that there is a world outside. He believes that he once lived there, and that he was (relatively) free, and that he can return. He does not believe that he dreamed it, any more than he believes, like Pedro Calderon de la Barca’s hero in La Vida Es Sueño, that his current presence in the Village is a dream. It is an open question whether there are any inhabitants of the Village who are not window-dressing; if there are, they are remarkably good at keeping secrets. If at least some of the inhabitants of the Village are also prisoners, Number Six is doubly alone, since he never connects with any of them. Thus, while others may also be prisoners and have their own imprisonment stories, his story is truly individual and he is truly isolated.
Morreale, J. (2006). The spectacle of The Prisoner. Television & New Media. 7:2, 216-226.
Excerpt:
The Prisoner presaged Debord’s warning of the dominance of the spectacle, and it affirmed Debord’s pessimistic conclusion, which arrived twenty years later in his Comments on the Society of the Spectacle, that there is no free agency, no place to escape. Debord asserted that as we consume the object-images that circulate, we become part of, and thus unable to resist, the entire economic ecology that is the society of the spectacle. While The Prisoner’s formal and thematic structures attempt to interpolate active viewers, its narrative conclusion and its subsequent fate as a commodified “cult”vtext consumed by devotees ultimately suggest that it is impossible to resist. Just as the final episode’s denouement implied that the prisoner could not escape the society in which he was produced, The Prisoner as a televisual text could not escape its institutional constraints nor could it stand outside of the spectacle to critique it. The Prisoner became imprisoned by the spectacle–it became an object of consumption with “special” status–the very thing it was attempting to escape/critique. It demonstrates the way that detourned images are reappropriated and reassimilated back into the spectacle they initially attempted to disrupt.
Woodman, B.J. (2005). Escaping genre’s village: Fluidity and genre mixing in television’s The Prisoner. Journal of Popular Culture. 38:5, 938-956.
Excerpt:
When examining the “Living in Harmony” episode of The Prisoner, it quickly becomes apparent how complexly different genres can be combined on television. In this Western-themed installment, the show is able to move beyond its normal association with the spy and science fiction genres by playfully combining Western themes and structures into the original format of the show. When examined according to text, production, audience, and social context, the complexity of such a mixing of genres becomes more apparent. Careful scrutiny of an episode’s use of genre from many different angles reveals that simple manipulations of genre can have a sizeable impact on the understanding of an individual episode. Such a use of genre can confound viewers, express the makers’ political concerns, and challenge the cultural status quo. Thus, by simply inserting another genre into the already hybrid Prisoner format, the series’ overarching themes and meanings are explored in new and effective ways.


